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  <namePart>LUBIS, Nur Ahmad Fadhil</namePart>
  <role>
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  <namePart>Rais, M. Amin</namePart>
  <role>
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  <namePart>JAMIL, Fathurrahman</namePart>
  <role>
   <roleTerm type="text">Additional Author</roleTerm>
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 <name type="Personal Name" authority="">
  <namePart>YUNUS, Abdul Rahim</namePart>
  <role>
   <roleTerm type="text">Additional Author</roleTerm>
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 <name type="Personal Name" authority="">
  <namePart>IHZA, Yusril</namePart>
  <role>
   <roleTerm type="text">Additional Author</roleTerm>
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  <namePart>al-NADWI, Salahudin</namePart>
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  <place>
   <placeTerm type="text">Jakarta</placeTerm>
   <publisher>UIN Syarif Hidayatullah</publisher>
   <dateIssued>1995</dateIssued>
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  <languageTerm type="text">Indonesia</languageTerm>
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  <form authority="gmd">Journal</form>
  <extent>242 hlm.; 23 cm</extent>
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 <note>Cat :&#13;
1. Institutionalization an the unifaction of islamic courts under the new order.&#13;
2. The  muhammadiyah and the theory of maqsad al-ahari'ah.&#13;
3. Al- islam wa al-nasraniyyah fi indunisiya.&#13;
4. Nazariyyah &quot;martabat tujuh&quot; fi nizam al-mamlakah al-butuniyyah.&#13;
5. Combining activision and Intellectualism: the Biography of mohammad natsir.&#13;
6. Mohammad Iqbal, al-hadarah al-gharbiyyah wa qadaya al-tajdid.&#13;
7. Islam, Nationalism and democracy a dialogue with Dr. anwar haryono.&#13;
8. Mitos politik aliran dan aspirasi politik ICMI Modernis. (Tapi yang paling jelas dari perubahan hubungan umat islam dan pemerintah adalah lahirnya suatu oreganisasi intelektual Muslim baru yang berskala nasional dan mendapat perhatian begitu besar, yakni Ikatan Cendekiawan Muslim se  Indonesia (ICMI). ICMI merupakan hasil proses revivalisme islam.ICMI dibangun dengan melibatkan pemerintah atau birokrasi karena dalam pembangunan orde baru ini sumber daya ekonomi lebih banyak disana, disamping birokrasi sendiri dapat memobilisasi sumber daya ekonomi dari kelompok-kelompok pengusaha. Masalah yang paling jelas membedakan kelompok modernis dari anggota ICMI lain adalah politik, terutama hubungan antara islam dan proses politik. Kelompok modernis ini percaya bahwa tidak mungkin memperbaiki tingkat sosial ekonomi umat kalau lebih disandarkan pada revolusi etik tanpa kekuatan politik).&#13;
</note>
 <note type="statement of responsibility">LUBIS, Nur Ahmad Fadhil</note>
 <subject authority="">
  <topic>Islam</topic>
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 <subject authority="">
  <topic>Politik</topic>
 </subject>
 <subject authority="">
  <topic>icmi</topic>
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 <subject authority="">
  <topic>Mitos</topic>
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 <subject authority="">
  <topic>Aliran</topic>
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 <subject authority="">
  <topic>al-islam</topic>
 </subject>
 <subject authority="">
  <topic>Islamic</topic>
 </subject>
 <subject authority="">
  <topic>nationalism</topic>
 </subject>
 <subject authority="">
  <topic>Unification</topic>
 </subject>
 <subject authority="">
  <topic>the muhammadiyah</topic>
 </subject>
 <subject authority="">
  <topic>theory</topic>
 </subject>
 <subject authority="">
  <topic>nazariyyah</topic>
 </subject>
 <subject authority="">
  <topic>Biography</topic>
 </subject>
 <subject authority="">
  <topic>al-hadarah</topic>
 </subject>
 <subject authority="">
  <topic>Mohammad Iqbal</topic>
 </subject>
 <subject authority="">
  <topic>democracy</topic>
 </subject>
 <subject authority="">
  <topic>aspirasi politik</topic>
 </subject>
 <classification>NONE</classification>
 <identifier type="isbn">02150492</identifier>
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  <physicalLocation>Perpustakaan UIN Mataram Online Public Access Catalog</physicalLocation>
  <shelfLocator>STU-2/1/1995</shelfLocator>
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